dt 5th June 2014.
Trees & Tanks at temples;
an integral part of the philosophy of Divinity in Nature
Introduction:
Trees & Tanks at temples;
an integral part of the philosophy of Divinity in Nature
Introduction:
Age and a slow
down process in Life (and some health limitations) can some
times bring in some unexpected surprises and pursuits--in fact Hobbies and
learning. When I started on Temple Trees in 1998 at Ramnagar with taking
a photo of a
Peepal tree entwined with a Frangipani , I never realised I was on an amazing
voyage of discovery about Ficus genus and this developed a wonderful purusit with TreeWatch..
times bring in some unexpected surprises and pursuits--in fact Hobbies and
learning. When I started on Temple Trees in 1998 at Ramnagar with taking
a photo of a
Peepal tree entwined with a Frangipani , I never realised I was on an amazing
voyage of discovery about Ficus genus and this developed a wonderful purusit with TreeWatch..
The study
actually began when I attended the punar pratishta of Sri Ram temple in
Mavungal (Kanhangad Dist) inauguration. My room mate was a very nice person
who had a copy of a book "Temple Culture" by one AKB Nair of Kasargode..In 2-3
days , I went through it with deep interest at the ashram itself
and managed to go through most of it, as it was a small booklet -but
brilliantly researched and written. Later, spoke to him and purchased several
copies o and distributed to friends. This book is now available at Bharatiya
Vidya Bhavan. The one titled "Sacred Trees of Tamilnadu".by the CPR Foundation
of Chennai is also very good. There are also a few papers available on Temple
Trees by some authors. ( in later years) gave an added impetous to progress on
the study of Temples and Tree Watch.
Sthala Vriksha
means the Tree of the sacred location (and specific ) is linked to the Deity in
the temple and so we have Sthala (place) Vrikshas (Tree) .
The tree
study of 1998 began with the Peepal -Frangipani -Banyan, Oudamber (all same
Ficus genus but differ ) was an amazing start. Then the Neem and the study
gradually increased my awareness of our culture and tradition that had largely
been missed earlier, as I have been living in a metro city.
Then as time passed in 2009--shared on sites and finally a blog "Prakruti
Mother nature" .
It has kept me happily occupied.
It has kept me happily occupied.
If we look
carefully we will find many trees near Temples in the south especially but one
Tree
will gain prominence -eg Palash--Purasai (tamil) in in Puraswalkam at Shree Gangadeeshwar Temple -Chennai., Punnai at Shree Kapaleeswar-Mylapore.
will gain prominence -eg Palash--Purasai (tamil) in in Puraswalkam at Shree Gangadeeshwar Temple -Chennai., Punnai at Shree Kapaleeswar-Mylapore.
These 5
trees have a special significance --,
1 Bilwa (Aegle marmelose)
2 Shami (Banni) (Acacia ferruginea)
3 Ashwatha (Arali) (Ficus religiosa)
4 Margosa (Neem) (Azadirachta indica)
5 Audumbara (country fig) (Ficus racemosa)
2 Shami (Banni) (Acacia ferruginea)
3 Ashwatha (Arali) (Ficus religiosa)
4 Margosa (Neem) (Azadirachta indica)
5 Audumbara (country fig) (Ficus racemosa)
In almost every town and village, temples in south India maintain these great trees.
They also serve as a meeting centre of many social, religious and community activities of the village. It is widely believed that these 5 Panchavati trees offer a sacred space.
These trees have been a source of inspiration for many of our saints and sages.
Sadly most of the Hindus do not even care to read about Sthala Vrikshas -TR
Contd
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